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Elisabet Sahtouris , interviewed by SM for
MkzdK, Part One. (see part two)
SM: I have the impression that Gaia Theory is to some extent accepted
among leading scientists, at least as an intriguing possibility worth examining
and modeling; but there still seems to be a general reluctance in 'strict'
circles to speak about it. Some years ago you had the opportunity to flesh out
the scientific basis for the Gaia Theory, as well as its ramifications regarding
our human predicament, at the Santa Fe Institute. How was it received there
then, and do you find now that the scientific community is more prepared to
think in these terms? Or was this never a problem?
ES: The Santa Fe Institute was a real test,
as its scientists, despite their fine work on complex systems, were not prepared
to accept the Earth as a living entity. Yet, despite some open hostility to the
concept, I was accorded respect for giving sound scientific arguments for seeing
Earth as alive rather than seeing it as a non-living geological entity covered by
an aggregate of natural mechanisms. Gaia is a metaphor for life, to replace the
mechanical metaphors of the still-prevailing conceptualization, which I think we
will soon see in retrospect as very strange. I came away thinking that, before
long, even the more hostile of these scientists would be talking about the
living Earth as though they had known it as such all along, for only that would
save face as the idea caught on; they would never have to admit they were wrong.
And I think we can see that process at work now.
Last year, for example, Science ( Vol. 273, 2226 July 1996) published an article
called " The Biosphere Is Going Deep" by W. S. Fyfe, who wrote: "In the past
decades it has become increasingly appreciated that on a planet cooling by
convection, all geospheres mix." By "geospheres" he meant the atmosphere,
hydrosphere, and biosphere. Now this is a cautious way to begin talking about
the Earth as a single recycling living system without quite saying so, using the
inoffensive term "mixing."
Fyfe went on to say "The influence of the biosphere [on the other geospheres]
has long been recognized, particularly since the classic work of the great
geochemist V. M. Goldschmidt, but the scale of this influence is only now being
appreciated." When I wrote to Fyfe to ask why he made no mention whatsoever of
V.I.Vernadsky, who first showed this recycling of Earth's crust into creatures
and back so clearly, or of James Lovelock and Lynn Margulis, who brought it to
our attention as Gaia half a century later, he said: "In the Science article I
had to limit references. Yes - Vernadsky was one of the first. But Goldschmidt
did the first widely read materials (in places like the British Chem. Soc.)."
I don't know that the British Chemical Society can be counted as a wide
readership; certainly, Vernadsky and then Lovelock and Margulis, reached far
more people! But I think this shows how the concept of the living Earth is being
established as something scientists have 'long known,' as "the classic work of a
great geochemist," even if no-one but Fyfe seems to have heard of him. By
excluding the known authors of the idea, and using a different set of words to
describe it, scientists need not admit they have changed their minds and now
agree with Lovelock the maverick. I suppose what matters in the end is that the
concept gains ground, no matter how. And I suspect it's pioneers will be honored
eventually.
SM: These days, would you say are you more focused on the application of Gaian understanding within our human systems- societies, economies, and worldviews?
ES: I have focused on the implications and
applications of Gaian understanding by first abstracting the basic principles by
which living systems self-organize, and then analyzing our human society in their
terms. For example, how does our world economy function? Is it organized by the
principles of healthy living systems? The answer is a resounding No. Just as we
have failed to see our planet as alive- as a larger living system in which we are
embedded and on which our livelihood depends- we have not seen our species as
this embedded living system. We have seen the Earth as a collection of
resources for our use, and as a dumping ground for our wastes. We did not
understand how such depletion and pollution would affect us. And we have not
treated each other a members of a single living system; rather we have developed
enormous inequities that threaten our well-being as a species from within.
Let me explain this a little: Among the principles essential to the health of
living systems are empowered participation of all parts and continual negotiation
of self-interest at all levels of organization. We can see this easily in our
own bodies, where all cells, in all their diversity, are employed and empowered
to do their work, and where cells, organs, organ systems and the whole body all
work to fulfill their interests. If a few organs had the power to exploit the
rest of the body in their own interests and did so, we can see that the body
would die. Even a relatively few cells, as in the case of cancer, can cause
death to the whole organism. We get those principles at the family level, too,
and see that parents do not overfeed one child while starving the others. But
when we get beyond the family level, we do not see that our communities, nations
and world are just as much living systems as are our bodies and families. So we
create gross inequities that threaten the health of all humanity.
At present, our "new world order" of global organization is based on corporate
powers and profits at the expense of all other levels of organization, such as
local community and even nations. NAFTA, The WTO (World Trade Organization), and
the upcoming MAI (Multilateral Agreement of Investments), are corporate power
bodies that meet in secret and have the power to overrule laws made at national
and local levels that are deemed to violate "free trade." The parliaments and
congresses of their member nations actually voted away their own sovereignty.
What we have now could rightly be called Fascism, as it was in Germany when the
international corporate cartel of I.G. Farben, with Rockefellers' Standard Oil
and many other western corporations as partners (all revealed at the Nuremberg
Trials), set up slave labor factories and sold weapons to both sides in World War
II. Why does the US complain publicly about Chinese slave labor while making
their products in China? Why does the US government give money to the Burmese
dictatorship that uses it to kill its own people as they hinder "development"?
Why is Shell Oil permitted to hire armies to kill African villagers who stand in
the way of laying pipelines? We need to wake up fast to defend the living
systems that are humanity and the Earth on which we depend! SM: Are you still involved in the working out of the theoretical aspects of this as science? Where do you think the next wave of Gaian theory will arise from? Critical systems, complexity, and self organization? Or a different area?
ES: My theoretical work is now focused on
consciousness. Let me exlplain: In working on evolution from a Gaian perspective
I came to see that life does not arise from non-life, but that the whole
universe is a self-organizing living system. Western culture, based on its
unique science, is the only culture in history to have seen the universe as
non-living. That was good for developing technology, but blinded us to the
problems I just described. The odd thing is, that while I understood that life
cannot bootstrap itself out of non-life, it took me much longer to see that
consciousness cannot bootstrap itself out of non-consciousness, and that
intelligence does not arise from non-intelligence.
I now believe that consciousness is fundamental in the universe, a position that
Willis Harman and I adopted in writing our book of dialogue called Biology Revisioned
Several interpretations of Quantum Theory, long accepted in physics, hold that
consciousness is primary in our material universe; that it is necessary for
collapsing wave functions, literally for bringing matter into being. This notion
of consciousness may include the concept that all possible universes and all
possible "things" in all universes, exist as pure consciousness potential outside
of timespace. This is the concept of the ancient Greek "Plenum" and of David
Bohm's modern physics "implicate order." Physics also now understands the
reality of non-local effects; that a particle in one location can instantaneously
affect a particle on the other side of the universe. Note that as a fundamental
assumption, consciousness becomes undefinable. We can only discuss it as best we
can using metaphors familiar from our own experience, such as awareness and
intelligence. SM: How do you see this in relation to biology?
ES:It seems odd to me, since physics has
always been considered the fundamental science, that biology has not begun to
catch up with quantum theory, now around for half a century, but still adheres
to Newtonian mechanics. The discovery of DNA structure in fact gave new impetus
to deterministic molecular biology, in which molecules are seen like the atoms of
Newton's "billiard ball universe" albeit more complex, pushing each other about
mechanically. At the same time, we are seeing the increasing use of metaphors
implying intelligent process, such as, for example, "editor genes" and
"programmers" along with their "parallel processors" in the cell nucleus. And we
are seeing a great deal of evidence, detailed in my book with Harman, that cells
actively respond to environmental changes/demands by restructuring their DNA, a
vindication of Lamarck.
What I see happening, then, is recognition of consciousness/intelligence at the
molecular level creeping into microbiology just as the notion of Earth as alive
(conscious and intelligent in its own right) is sneaking up on systems theorists
in macrobiology. In my own opinion, the universe, like any living system,
operates on conscious micro and macro levels at once. This is, of course, still
pretty heretical, but I venture to say it will not be for long.
Personally, I have a great need to make my worldview, my picture of the universe,
into a single coherent whole, one that ever changes with new concepts and
evidence, but one I always strive to make consistent..
The possible model of all this I favor at present is to see consciousness,
electromagnetic energy, and matter as a multi-dimensional continuum- each
transforming into the next, like steam, water and ice, or the reverse. We know
the equation for EM energy into matter and vice versa from Einstein; the formal
relationship between consciousness and EM energy awaits discovery.
Intuitively, we know we are composed of all three simultaneously. Our
consciousness aspect has been relegated largely to the "spiritual" and thus
historically divorced from the "scientific material." My familiarity with a
number of indigenous cultures, and with ancient philosophies such as Taoism and
Vedism, shows that science and spirit are only artificially, and unnecessarily,
divorced (all these cultures did good science without denying spirit). I am
working, along with many other thinkers, to undo those artificial barriers. This
would permit us to experience our spirituality, the exercise of our intuitive
and other "inner senses," as our natural heritage- as natural as the exercise of
our rational "outer senses." In turn, I believe this would lead us to honoring
all human experience as "real " ( Lyall Watson has said there is no paranormal)
and would guide us into love and respect for each other and the Earth.
All Rights Reserved 1997
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