Elisabet Sahtouris , interviewed by SM for MkzdK, Part One. (see part two)

SM: I have the impression that Gaia Theory is to some extent accepted among leading scientists, at least as an intriguing possibility worth examining and modeling; but there still seems to be a general reluctance in 'strict' circles to speak about it. Some years ago you had the opportunity to flesh out the scientific basis for the Gaia Theory, as well as its ramifications regarding our human predicament, at the Santa Fe Institute. How was it received there then, and do you find now that the scientific community is more prepared to think in these terms? Or was this never a problem?

ES: The Santa Fe Institute was a real test, as its scientists, despite their fine work on complex systems, were not prepared to accept the Earth as a living entity. Yet, despite some open hostility to the concept, I was accorded respect for giving sound scientific arguments for seeing Earth as alive rather than seeing it as a non-living geological entity covered by an aggregate of natural mechanisms. Gaia is a metaphor for life, to replace the mechanical metaphors of the still-prevailing conceptualization, which I think we will soon see in retrospect as very strange. I came away thinking that, before long, even the more hostile of these scientists would be talking about the living Earth as though they had known it as such all along, for only that would save face as the idea caught on; they would never have to admit they were wrong. And I think we can see that process at work now.

Last year, for example, Science ( Vol. 273, 2226 July 1996) published an article called " The Biosphere Is Going Deep" by W. S. Fyfe, who wrote: "In the past decades it has become increasingly appreciated that on a planet cooling by convection, all geospheres mix." By "geospheres" he meant the atmosphere, hydrosphere, and biosphere. Now this is a cautious way to begin talking about the Earth as a single recycling living system without quite saying so, using the inoffensive term "mixing."

Fyfe went on to say "The influence of the biosphere [on the other geospheres] has long been recognized, particularly since the classic work of the great geochemist V. M. Goldschmidt, but the scale of this influence is only now being appreciated." When I wrote to Fyfe to ask why he made no mention whatsoever of V.I.Vernadsky, who first showed this recycling of Earth's crust into creatures and back so clearly, or of James Lovelock and Lynn Margulis, who brought it to our attention as Gaia half a century later, he said: "In the Science article I had to limit references. Yes - Vernadsky was one of the first. But Goldschmidt did the first widely read materials (in places like the British Chem. Soc.)."

I don't know that the British Chemical Society can be counted as a wide readership; certainly, Vernadsky and then Lovelock and Margulis, reached far more people! But I think this shows how the concept of the living Earth is being established as something scientists have 'long known,' as "the classic work of a great geochemist," even if no-one but Fyfe seems to have heard of him. By excluding the known authors of the idea, and using a different set of words to describe it, scientists need not admit they have changed their minds and now agree with Lovelock the maverick. I suppose what matters in the end is that the concept gains ground, no matter how. And I suspect it's pioneers will be honored eventually.

SM: These days, would you say are you more focused on the application of Gaian understanding within our human systems- societies, economies, and worldviews?

ES: I have focused on the implications and applications of Gaian understanding by first abstracting the basic principles by which living systems self-organize, and then analyzing our human society in their terms. For example, how does our world economy function? Is it organized by the principles of healthy living systems? The answer is a resounding No. Just as we have failed to see our planet as alive- as a larger living system in which we are embedded and on which our livelihood depends- we have not seen our species as this embedded living system. We have seen the Earth as a collection of resources for our use, and as a dumping ground for our wastes. We did not understand how such depletion and pollution would affect us. And we have not treated each other a members of a single living system; rather we have developed enormous inequities that threaten our well-being as a species from within.

Let me explain this a little: Among the principles essential to the health of living systems are empowered participation of all parts and continual negotiation of self-interest at all levels of organization. We can see this easily in our own bodies, where all cells, in all their diversity, are employed and empowered to do their work, and where cells, organs, organ systems and the whole body all work to fulfill their interests. If a few organs had the power to exploit the rest of the body in their own interests and did so, we can see that the body would die. Even a relatively few cells, as in the case of cancer, can cause death to the whole organism. We get those principles at the family level, too, and see that parents do not overfeed one child while starving the others. But when we get beyond the family level, we do not see that our communities, nations and world are just as much living systems as are our bodies and families. So we create gross inequities that threaten the health of all humanity.

At present, our "new world order" of global organization is based on corporate powers and profits at the expense of all other levels of organization, such as local community and even nations. NAFTA, The WTO (World Trade Organization), and the upcoming MAI (Multilateral Agreement of Investments), are corporate power bodies that meet in secret and have the power to overrule laws made at national and local levels that are deemed to violate "free trade." The parliaments and congresses of their member nations actually voted away their own sovereignty. What we have now could rightly be called Fascism, as it was in Germany when the international corporate cartel of I.G. Farben, with Rockefellers' Standard Oil and many other western corporations as partners (all revealed at the Nuremberg Trials), set up slave labor factories and sold weapons to both sides in World War II. Why does the US complain publicly about Chinese slave labor while making their products in China? Why does the US government give money to the Burmese dictatorship that uses it to kill its own people as they hinder "development"? Why is Shell Oil permitted to hire armies to kill African villagers who stand in the way of laying pipelines? We need to wake up fast to defend the living systems that are humanity and the Earth on which we depend!

SM: Are you still involved in the working out of the theoretical aspects of this as science? Where do you think the next wave of Gaian theory will arise from? Critical systems, complexity, and self organization? Or a different area?

ES: My theoretical work is now focused on consciousness. Let me exlplain: In working on evolution from a Gaian perspective I came to see that life does not arise from non-life, but that the whole universe is a self-organizing living system. Western culture, based on its unique science, is the only culture in history to have seen the universe as non-living. That was good for developing technology, but blinded us to the problems I just described. The odd thing is, that while I understood that life cannot bootstrap itself out of non-life, it took me much longer to see that consciousness cannot bootstrap itself out of non-consciousness, and that intelligence does not arise from non-intelligence.

I now believe that consciousness is fundamental in the universe, a position that Willis Harman and I adopted in writing our book of dialogue called Biology Revisioned (to be published shortly by the Institute of Noetic Sciences and North Atlantic Publishers). The question we posed ourselves was: What would biology be like if we assumed consciousness as primary, that is, as existing before the evolution of material nature? One thing we can see is that consciousness can organize itself at new material levels, as when ancient bacteria formed themselves into the communites we call nucleated cells, and when these "multi-creatured cells" organized themselves into "multi-celled creatures." Our human experience of consciousness is its own special variety, through which we can observe, think about and change the rest of nature. Other species seem to "use" their consciousness for aware participation in nature.

Several interpretations of Quantum Theory, long accepted in physics, hold that consciousness is primary in our material universe; that it is necessary for collapsing wave functions, literally for bringing matter into being. This notion of consciousness may include the concept that all possible universes and all possible "things" in all universes, exist as pure consciousness potential outside of timespace. This is the concept of the ancient Greek "Plenum" and of David Bohm's modern physics "implicate order." Physics also now understands the reality of non-local effects; that a particle in one location can instantaneously affect a particle on the other side of the universe. Note that as a fundamental assumption, consciousness becomes undefinable. We can only discuss it as best we can using metaphors familiar from our own experience, such as awareness and intelligence.

SM: How do you see this in relation to biology?

ES:It seems odd to me, since physics has always been considered the fundamental science, that biology has not begun to catch up with quantum theory, now around for half a century, but still adheres to Newtonian mechanics. The discovery of DNA structure in fact gave new impetus to deterministic molecular biology, in which molecules are seen like the atoms of Newton's "billiard ball universe" albeit more complex, pushing each other about mechanically. At the same time, we are seeing the increasing use of metaphors implying intelligent process, such as, for example, "editor genes" and "programmers" along with their "parallel processors" in the cell nucleus. And we are seeing a great deal of evidence, detailed in my book with Harman, that cells actively respond to environmental changes/demands by restructuring their DNA, a vindication of Lamarck.

What I see happening, then, is recognition of consciousness/intelligence at the molecular level creeping into microbiology just as the notion of Earth as alive (conscious and intelligent in its own right) is sneaking up on systems theorists in macrobiology. In my own opinion, the universe, like any living system, operates on conscious micro and macro levels at once. This is, of course, still pretty heretical, but I venture to say it will not be for long.

Personally, I have a great need to make my worldview, my picture of the universe, into a single coherent whole, one that ever changes with new concepts and evidence, but one I always strive to make consistent..

The possible model of all this I favor at present is to see consciousness, electromagnetic energy, and matter as a multi-dimensional continuum- each transforming into the next, like steam, water and ice, or the reverse. We know the equation for EM energy into matter and vice versa from Einstein; the formal relationship between consciousness and EM energy awaits discovery.

Intuitively, we know we are composed of all three simultaneously. Our consciousness aspect has been relegated largely to the "spiritual" and thus historically divorced from the "scientific material." My familiarity with a number of indigenous cultures, and with ancient philosophies such as Taoism and Vedism, shows that science and spirit are only artificially, and unnecessarily, divorced (all these cultures did good science without denying spirit). I am working, along with many other thinkers, to undo those artificial barriers. This would permit us to experience our spirituality, the exercise of our intuitive and other "inner senses," as our natural heritage- as natural as the exercise of our rational "outer senses." In turn, I believe this would lead us to honoring all human experience as "real " ( Lyall Watson has said there is no paranormal) and would guide us into love and respect for each other and the Earth.

elisabet sahtouris

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'Life can only be understood backwards, but must be lived forwards'.
--Soren Kierkegaard